Friday
י"ב בחשון התשפ"ז

חיפוש בארכיון

Laws Derived from Isaiah: Speaking (738)

Chapter 29

Laws Derived from Isaiah: Running, Walking, Commerce, Measuring, Reading, Speaking

SPEAKING ABOUT THINGS ONE IS FORBIDDEN TO DO ON SHABBATH AND YOM TOV

65.a. “And [by not] speaking about [forbidden] matters”- speech is forbidden, whereas thought is permitted.

65.b. As a result, a person may say on Shabbath that he will go to a particular place on the following day, even if he has in mind to travel there by car.

65.c. Thinking about one’s business on Shabbath is not, as such, forbidden, but

1) this does not extend to the perusal of one’s accounts and

2) thoughts of this kind are inhibited by other considerations.

65.d. 1) Thus, if thinking about one’s business will result in a feeling of anxiety or in a sensation of uneasiness, it is forbidden.

2) Worry is inconsistent with the rest for which we pray in the Shabbath afternoon service, “a rest of peace, of calm, of tranquillity and of security, a perfect rest such as You desire.”

3) In the Grace after Meals we also pray “that there should be no trouble, grief or sighing on the day of

our rest”.

65.e. 1) What is more, it is inherent in one’s obligation to enjoy Shabbath that one should not give a thought to one’s business, but should rest as if all one’s work were done.

2) This is how one should understand the verse in Exodus 20:9, “You should labor for six days and do all your work”- a person cannot always complete all of his work in six days, but, when Shabbath arrives, he should have the same peace of mind as if he had completed everything he had to do.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)