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Chapter 29 Laws Derived from Isaiah: Running, Walking, Commerce, Measuring, Reading, Speaking SPEAKING ABOUT THINGS ONE IS FORBIDDEN TO DO ON SHABBATH AND YOM TOV
(א) לַמְנַצֵּחַ לְדָוִד מִזְמוֹר אֱלֹהֵי תְהִלָּתִי אַל תֶּחֱרַשׁ. (ב) כִּי פִי רָשָׁע וּפִי מִרְמָה עָלַי פָּתָחוּ דִּבְּרוּ אִתִּי לְשׁוֹן שָׁקֶר. (ג) וְדִבְרֵי שִׂנְאָה סְבָבוּנִי וַיִּלָּחֲמוּנִי
12. The mitzvah of giving loans applies only when one has funds readily available. But if one does not have the funds, he is not
hazal teach us in the Tractate Avos that “There are three crowns: the crown of Torah, the crown of Priesthood and the crown of kingship,
3. One who is considered average in his Torah observance, whereby he is generally careful not to commit any sins, if one sees him committing
1. One who sees a rainbow makes the blessing “Baruch attah Hashem Elokeinu melech ha’olom zocher habris vene’eman bivriso vekayam bema’amano!” (Blessed are you Hashem
We say in our evening prayers, ‘therefore Hashem our G-d, when we lie down (to sleep) and when we rise, we will speak in your
1. Each time that a person hears a blessing, when he hears the person making the blessing pronouncing the Name of Hashem, he should say
(א) שִׁיר מִזְמוֹר לְדָוִד. (ב) נָכוֹן לִבִּי אֱלֹהִים אָשִׁירָה וַאֲזַמְּרָה אַף כְּבוֹדִי. (ג) עוּרָה הַנֵּבֶל וְכִנּוֹר אָעִירָה שָּׁחַר. (ד) אוֹדְךָ בָעַמִּים יְיָ וַאֲזַמֶּרְךָ בַּלְאֻמִּים. (ה)
1. One who is obligated to make the blessing of “Asher Yatzar” and sees lightning or hears thunder, should first make the blessing on the
A person will be praised according to his intelligence so that he should have intelligence in good way to be able to go on the
There is a tremendous benefit from learning mishnayos, because they are the basis of the Oral Law. We have a tradition that the father of
1. When saying “Oseh Shalom Bimromav” at the end of the Amidah he should stand with his feet straight and parallel like during the Amidah
Chapter 29 Laws Derived from Isaiah: Running, Walking, Commerce, Measuring, Reading, Speaking SPEAKING ABOUT THINGS ONE IS FORBIDDEN TO DO ON SHABBATH AND YOM TOV
1. One is forbidden to speak about another in a way that can cause him disgrace. Not only is it forbidden to disgrace someone for
10. If someone asks to borrow a certain sum from his friend and from the outset says that he will not be able to repay
(א) וַיְהִ֣י אַבְרָ֔ם בֶּן-תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְיָ אֶל-אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי-אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים: וַיְהִ֣י אַבְרָ֔ם בֶּן-תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א
(א) וְשָׂרַי֙ אֵ֣שֶׁת אַבְרָ֔ם לֹ֥א יָלְדָ֖ה ל֑וֹ וְלָ֛הּ שִׁפְחָ֥ה מִצְרִ֖ית וּשְׁמָ֥הּ הָגָֽר: וְשָׂרַי֙ אֵ֣שֶׁת אַבְרָ֔ם לֹ֥א יָלְדָ֖ה ל֑וֹ וְלָ֛הּ שִׁפְחָ֥ה מִצְרִ֖ית וּשְׁמָ֥הּ הָגָֽר: וְשָׂרַי אִתַּת
One must feel extra pain on accidental and forced sins, for it is a sign and indication that his soul is impure as Hashem does
8. The obligation of lending applies whether it is extended against collateral or without collateral – if the borrower is indeed trustworthy in the eyes
7. One who sees another committing an act, which can be judged both favorably or unfavorably, if the subject is considered to be God fearing,
[Continuation of why a person should learn some Torah by heart] 5. Even if a person learns something only once, he has already performed the
1. At the end of the sentence “Oseh Shalom” we say “Ve’imru Amen!”. Even though we are praying quietly and no person can hear what
1. One who is obligated to make the blessing of “Asher Yatzar” and sees lightning or hears thunder, should first make the blessing on the
