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(טו) וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן-הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים: וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן-הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ
פרק ו, יא-יד (יא)וַיִּקַּ֤ח הָמָן֙ אֶת־הַלְּב֣וּשׁ וְאֶת־הַסּ֔וּס וַיַּלְבֵּ֖שׁ אֶֽת־מָרְדֳּכָ֑י וַיַּרְכִּיבֵ֨הוּ֙ בִּרְח֣וֹב הָעִ֔יר וַיִּקְרָ֣א לְפָנָ֔יו כָּ֚כָה יֵֽעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר הַמֶּ֖לֶךְ חָפֵ֥ץ בִּֽיקָרֽוֹ׃ (יב)וַיָּ֥שָׁב מָרְדֳּכַ֖י אֶל־שַׁ֣עַר הַמֶּ֑לֶךְ
פרק ו, א-י (א)בַּלַּ֣יְלָה הַה֔וּא נָֽדְדָ֖ה שְׁנַ֣ת הַמֶּ֑לֶךְ וַיֹּ֗אמֶר לְהָבִ֞יא אֶת־סֵ֤פֶר הַזִּכְרֹנוֹת֙ דִּבְרֵ֣י הַיָּמִ֔ים וַיִּֽהְי֥וּ נִקְרָאִ֖ים לִפְנֵ֥י הַמֶּֽלֶךְ׃ (ב)וַיִּמָּצֵ֣א כָת֗וּב אֲשֶׁר֩ הִגִּ֨יד מָרְדֳּכַ֜י עַל־בִּגְתָ֣נָא וָתֶ֗רֶשׁ
פרק ה, ט-יד (ט)וַיֵּצֵ֤א הָמָן֙ בַּיּ֣וֹם הַה֔וּא שָׂמֵ֖חַ וְט֣וֹב לֵ֑ב וְכִרְאוֹת֩ הָמָ֨ן אֶֽת־מָרְדֳּכַ֜י בְּשַׁ֣עַר הַמֶּ֗לֶךְ וְלֹא־קָם֙ וְלֹא־זָ֣ע מִמֶּ֔נּוּ וַיִּמָּלֵ֥א הָמָ֛ן עַֽל־מָרְדֳּכַ֖י חֵמָֽה׃ (י)וַיִּתְאַפַּ֣ק הָמָ֔ן וַיָּב֖וֹא
1) When in the middle of the Amidah, one is not allowed to interrupt by moving from one’s place. However, during the supplications at the
The more love and fear [of God one has,] the more love one has of Torah and mitzvos. For love is reflected in the fulfillment—with
1. Some say that mishloach manosmust be delivered from the giver to the recipient specifically via a messenger i.e., not directly from the hands of
3. One who is considered average in his Torah observance, whereby he is generally careful not to commit any sins, if one sees him committing
Chapter 15 Care of Clothes on Shabbath and Yom Tov SOAKING CLOTHES 7. Garments a. which are made of a mixture of natural and synthetic
Continuation of why a person should learn some Torah by heart] 2. Learning some Torah by heart] facilitates performing the mitzva of ‘you shall
A. The time to pay a “day worker” (in this context, one who works during the day) is during the night that follows the day
(א) לֹא לָנוּ יְיָ לֹא לָנוּ כִּי לְשִׁמְךָ תֵּן כָּבוֹד עַל חַסְדְּךָ עַל אֲמִתֶּךָ. (ב) לָמָּה יֹאמְרוּ הַגּוֹיִם אַיֵּה נָא אֱלֹהֵיהֶם. (ג) וֵאלֹהֵינוּ בַשָּׁמָיִם כֹּל
(יח) שני וַיִּתֵּ֣ן אֶל-מֹשֶׁ֗ה כְּכַלֹּתוֹ֙ לְדַבֵּ֤ר אִתּוֹ֙ בְּהַ֣ר סִינַ֔י שְׁנֵ֖י לֻחֹ֣ת הָעֵדֻ֑ת לֻחֹ֣ת אֶ֔בֶן כְּתֻבִ֖ים בְּאֶצְבַּ֥ע אֱלֹהִֽים: וַיִּתֵּ֣ן אֶל-מֹשֶׁ֗ה כְּכַלֹּתוֹ֙ לְדַבֵּ֤ר אִתּוֹ֙ בְּהַ֣ר סִינַ֔י שְׁנֵ֖י
(א) בְּצֵאת יִשְׂרָאֵל מִמִּצְרָיִם בֵּית יַעֲקֹב מֵעַם לֹעֵז. (ב) הָיְתָה יְהוּדָה לְקָדְשׁוֹ יִשְׂרָאֵל מַמְשְׁלוֹתָיו. (ג) הַיָּם רָאָה וַיָּנֹס הַיַּרְדֵּן יִסֹּב לְאָחוֹר. (ד) הֶהָרִים רָקְדוּ כְאֵילִים
Megilas Esther commentary based on the Malbim’s explanation. פרק ה, א-ח (א) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַתִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת וַֽתַּעֲמֹ֞ד בַּֽחֲצַ֤ר בֵּית־הַמֶּ֨לֶךְ֙ הַפְּנִימִ֔ית נֹ֖כַח
Megilas Esther commentary based on the Malbim’s explanation. פרק ד, יג-יז (יג)וַיֹּ֥אמֶר מָרְדֳּכַ֖י לְהָשִׁ֣יב אֶל־אֶסְתֵּ֑ר אַל־תְּדַמִּ֣י בְנַפְשֵׁ֔ךְ לְהִמָּלֵ֥ט בֵּית־הַמֶּ֖לֶךְ מִכָּל־הַיְּהוּדִֽים׃ (יד)כִּ֣י אִם־הַֽחֲרֵ֣שׁ תַּֽחֲרִישִׁי֮ בָּעֵ֣ת
(ז)וַיַּגֶּד־ל֣וֹ מָרְדֳּכַ֔י אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת ׀ פָּֽרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁקוֹל עַל־גִּנְזֵ֥י הַמֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְאַבְּדָֽם׃ (ח)וְאֶת־פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠דָּת אֲשֶׁר־נִתַּ֨ן בְּשׁוּשָׁ֤ן לְהַשְׁמִידָם֙ נָ֣תַן ל֔וֹ לְהַרְא֥וֹת
1. Every individual — whether man or woman — is obligated to send (“mishloach”) two portions (“manos”) of food or beverage to his or her
Chapter 15 Care of Clothes on Shabbath and Yom Tov 5.a. Plastic or rubber pants or sheets may be soaked in water or cleaned by
It is very important for a person to learn at least one maseches or a chapter of mishnayos by heart, as this has many benefits:
Now that it has become clear that the main benefit that we have received from Hashem is the benefit given to the soul, it follows
1. One is forbidden to speak about another in a way that can cause him disgrace. Not only is it forbidden to disgrace someone for
L. If two people come seeking a loan, one has wealthy relatives who can assist him while the second has no such relatives, then it
1) One who is in the middle of praying the Amidah and in the middle of the prayer he has a Halachic question about the
