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1. It is forbidden to speak lashon hara; whether the speaker is a male or female, a relative or non-relative, even in a case where
L. The mitzvah of giving loans applies only when one has funds readily available. But if one does not have the funds, he is not
Even a person who is as great in Torah and good deeds as our teacher Moshe, what is the point of it all if he
1) If in the middle of one’s meal one touched a part of the body which is generally covered, or scratched one’s scalp etc. one
1) Washing which is not for pleasure, but only to remove sweat, (especially in a time or place when they sweat a lot), is permitted
Someone who supports Torah will not be lacking the funds he gave, and will benefit tremendously in the world to come, as the Midrash says
(ט)שביעי וַיְדַבֵּ֥ר יְיָ אֶל-מֹשֶׁ֥ה לֵּאמֹֽר: וַיְדַבֵּ֥ר יְיָ אֶל-מֹשֶׁ֥ה לֵּאמֹֽר: וּמַלֵיל יְיָ עִם מֹשֶׁה לְמֵימָר: (י)דַּבֵּר֙ אֶל-בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם כִּ֥י אַתֶּ֛ם עֹבְרִ֥ים אֶת-הַיַּרְדֵּ֖ן אַ֥רְצָה
(א)וַיְדַבֵּ֥ר יְיָ אֶל-מֹשֶׁ֥ה לֵּאמֹֽר: וַיְדַבֵּ֥ר יְיָ אֶל-מֹשֶׁ֥ה לֵּאמֹֽר: וּמַלֵיל יְיָ עִם מֹשֶׁה לְמֵימָר: (ב)צַ֞ו אֶת-בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי-אַתֶּ֥ם בָּאִ֖ים אֶל-הָאָ֣רֶץ כְּנָ֑עַן זֹ֣את הָאָ֗רֶץ
(א) אֵל נְקָמוֹת יְיָ אֵל נְקָמוֹת הוֹפִיעַ. (ב) הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל גֵּאִים. (ג) עַד מָתַי רְשָׁעִים יְיָ עַד מָתַי רְשָׁעִים יַעֲלֹזוּ. (ד)
13. One who sues his friend in a rabbinical court, and the judges themselves have ‘recognizable signs’ that prove this person’s guilt, they are permitted
(א) אֵ֜לֶּה מַסְעֵ֣י בְנֵֽי-יִשְׂרָאֵ֗ל אֲשֶׁ֥ר יָצְא֛וּ מֵאֶ֥רֶץ מִצְרַ֖יִם לְצִבְאֹתָ֑ם בְּיַד-מֹשֶׁ֖ה וְאַהֲרֹֽן: אֵ֜לֶּה מַסְעֵ֣י בְנֵֽי-יִשְׂרָאֵ֗ל אֲשֶׁ֥ר יָצְא֛וּ מֵאֶ֥רֶץ מִצְרַ֖יִם לְצִבְאֹתָ֑ם בְּיַד-מֹשֶׁ֖ה וְאַהֲרֹֽן: אִלֵין מַטְלָנֵי בְנֵי יִשְׂרָאֵל
J. If someone asks to borrow a certain sum from his friend and from the outset says that he will not be able to repay
Humility is the best character trait, as Chazal say that “Humility is greater than them all!”, and it is the father of the entire Torah
1) One who has no water and knows that there is no water to be found within a Mil (2000 cubits which according to Reb
1) For those who have the custom not to wash during the entire nine days, one may wash one’s hands, face and feet on Friday
Our Sages said, ‘whatever a person ‘trims off’ his efforts and gives to Torah learners, he will benefit from in this world financially, and spiritually
11. Subject to careful observance of the conditions contained in paragraph 12 below, one may tear open seals of the following kinds: a. the paper
(א) יְיָ מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְיָ עֹז הִתְאַזָּר אַף תִּכּוֹן תֵּבֵל בַּל תִּמּוֹט. (ב) נָכוֹן כִּסְאֲךָ מֵאָז מֵעוֹלָם אָתָּה. (ג) נָשְׂאוּ נְהָרוֹת יְיָ נָשְׂאוּ
9. One who overhears a piece of information that is spoken as an innocent comment, it is forbidden to believe it, how much more so
E. The correct amount to lend to a poor person is whatever sum the poor person needs, if the lender can afford it, as is
(א) תְּפִלָּה לְמֹשֶׁה אִישׁ הָאֱלֹהִים אֲדֹנָי מָעוֹן אַתָּה הָיִיתָ לָּנוּ בְּדֹר וָדֹר. (ב) בְּטֶרֶם הָרִים יֻלָּדוּ וַתְּחוֹלֵל אֶרֶץ וְתֵבֵל וּמֵעוֹלָם עַד עוֹלָם אַתָּה אֵל. (ג)
(א) מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת. (ב) טוֹב לְהֹדוֹת לַיְיָ וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן. (ג) לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ וֶאֱמוּנָתְךָ בַּלֵּילוֹת. (ד) עֲלֵי עָשׂוֹר וַעֲלֵי נָבֶל עֲלֵי הִגָּיוֹן
11. This authorization to believe lashon hara when there are recognizable signs that prove it’s truth, is only when the recognizable signs are definite and
H.The obligation of lending applies whether it is extended against collateral or without collateral — if the borrower is indeed trustworthy in the eyes of
