Saturday
ו' בחשון התשפ"ז

חיפוש בארכיון

Laws Derived from Isaiah: Speaking (730)

Chapter 29

Laws Derived from Isaiah: Running, Walking, Commerce, Measuring, Reading, Speaking

SPEAKING ON SHARBATH AND YOM TOV WITH THE OBJECT OF CONDUCTING EVERYDAY AFFAIRS

54.a. 1) One is allowed to look for a teacher for one’s son on Shabbath or Yom Tov, whether it be to teach him Torah, a trade, a profession or a subject one thinks will be useful to him in his career.

2) In all these cases one is regarded as performing a mitzva.

54.b. One may also promise him a fee, as long as one does not specify any sum.

55.a. One may, in general, deal with charitable affairs on Shabbath and Yom Tov, provided one does not transgress any specific prohibition.

55.b. One may make calculations (orally, but not of course in writing), for the purposes of a mitzva, or for the public need (dealing with public affairs in itself being considered a mitzva-see also paragraph 57 below).

55.c. Nonetheless, trading, even for the purposes of a mitzva, is forbidden.

55.d. It is permissible to allocate (but not, of course, to distribute or handle) charity moneys on Shabbath or Yom Tov for poor people or for the performance of a mitzva.

55.e. Consequently, it is the practice to permit-indeed, in some places, to require-persons called up to the reading of the Torah

1) to promise donations to charity or for the purposes of a mitzva, and

2) even to mention the amount they undertake to contribute.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)