Friday
כ"ו בחשון התשפ"ז

חיפוש בארכיון

Non-Jew: General Rules (744)

Chapter 30

General Rules Relating to Actions Performed by a Non-Jew on Shabbath and Yom Tov

APPLICABLE PROHIBITIONS

7.a. 1) Likewise, if there is light in the room, but not enough to make reading easy and comfortable, one may say to a non-Jew,

a) “I can’t read, because there isn’t enough light,” or

b) “It’s rather dark, because there’s only one light on,”

so that he understands himself that he should switch on an additional light.

2) Here too one is merely stating facts from which it is apparent that the act of turning on the light needs to be performed.

3) a) One is allowed to derive from the additional light the same kind of benefit as one could have derived in that place (albeit with difficulty) from the original light, and this one may do for as long as the original light continues to burn.

b) The mere improvement in one’s convenience of reading is not so substantial a benefit as to fall within the prohibition referred to in paragraph 3 above.

7.b. 1) On the other hand, one may not say to a non-Jew, on Shabbath, “Do me a favor. There’s not enough light in the room.”

2) By using this turn of phrase, one is plainly just telling the non-Jew what to do.

3) Nevertheless, prior to the commencement of Shabbath, one may indicate to the non-Jew, even by means of so thinly veiled a hint, that he should do the forbidden act on Shabbath.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)