Saturday
ו' בחשון התשפ"ז

חיפוש בארכיון

Laws Derived from Isaiah: Reading (724)

Chapter 29

Laws Derived from Isaiah: Running, Walking, Commerce, Measuring, Reading, Speaking

WHAT ONE IS FORBIDDEN TO READ* ON SHABBATH AND YOM TOV

45.a. 1) There is a prohibition against reading even social correspondence on Shabbath or Yom Tov.

2) a) If, however, a letter in this category has reached one on Shabbath or Yom Tov, and one has not yet read it, one is allowed to read it silently (without moving one’s lips).

b) This is permitted because the letter may possibly contain information (of a noncommercial nature) which one needs to know that day.

45.b. One may not read business correspondence and, if one makes a point of looking after such correspondence, it is muktzeh. (See paragraph 44c above.)

45.c. One may read letters containing a discussion of Torah topics, even if they reached one before Shabbath or Yom Tov commenced.

45.d. See also Chapter 28, paragraph 4, and Chapter 31,paragraphs 21 and 22

46.a. 1) Strictly speaking, it is permissible to read about current events in a newspaper, although

2) it is forbidden to read such items as

a) business news,

b) advertisements containing offers of sale or purchase, or of employment, or

c) a cookery column.

46.b. The likelihood of one’s reading forbidden material is so great, however, that, in general, it is desirable not to read newspapers at all on Shabbath and Yom Tov

46.c. Nevertheless, there is nothing wrong with reading newspaper items which deal with Torah topics, so long as one is careful not to read commercial items or other forbidden material.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)