Sunday

כ"ט סיון התשפ"ו

Sunday
כ"ט סיון התשפ"ו

חיפוש בארכיון

Categories of Muktzeh (494)

Chapter 20

Categories of Muktzeh

Laws specifically relating to muktzeh on Yom Tov are explained in Chapter 21.

 

BASIS LA-DAVAR HA-ASSUR

72.a. 1) Notwithstanding the contents of the last two paragraphs, a person who finds a muktzeh object in his pocket on Shabbath need not usually fear that either the pocket or the particular article of clothing has become a basis la-davar ha-assur

2) a) This is because he almost certainly had no intention that the muktzeh object should remain in the pocket on Shabbath, but merely forgot to take it out before.

b) In those circumstances, as explained in paragraph 53 above, an article does not become a basis la- davar ha-assur

3) Nevertheless, he should shake the muktzeh object out of the garment before wearing it.

72.b. 1) Whenever possible, he should shake the muktzeh object out of his pocket in the place where he happens to be when he discovers it.

2) If he is unable to shake the object out there, for example because

a) he is afraid that the muktzeh object will be lost damaged or

b) he is wearing the garment and it is unbecoming to take it off and shake it out in front of other people or

c) he is in a place where it is embarrassing to shake out the muktzeh object,

he may- if there is an eiruv or it is otherwise permissible to transfer objects from one place to another- take the garment, with the muktzeh object still in its pocket, and shake it out elsewhere.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)

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