יום שלישי כ"ד סיון התשפ"ו

שותפים להמשך הלימוד
תרומה
יום שלישי
כ"ד סיון התשפ"ו

חיפוש בארכיון

חזרה לדף 'לימוד היום'

General Principles of Muktzeh (512)

Chapter 22

General Principles Relating to Muktzeh on Shabbath and Yom Tov

 

OBJECTS WHICH, ON SHABBATH, BECOME FIT FOR USE

11.a. An item which is not fit for use at the commencement of Shabbath is, nevertheless, not muktzeh and may be moved or even eaten if

1) it is clear that it will, during the course of that Shabbath, become fit for use and

2) the existing conditions in which the article is unusable are not to the liking of its owner, who, on the contrary, is looking forward to the moment when the article can be used.

11.b. Where, however, the existing conditions are to the owner’s liking at the beginning of Shabbath, such an item is and remains muktzeh

1) even if it is clear that, during the course of the Shabbath, conditions will change and the item will become fit for use and

2) even if the change which will take place later is also to the owner’s liking and

3) even after the change has occurred and the item is fit to be used.

11.c. Similarly, if it is not clear that the item will become fit for use during the course of the Shabbath, it is muktzeh, even if

1) the existing conditions are not to its owner’s liking and

2) he would like them to change so that the item will become usable.

(In this light, see paragraph 3 above.)

11.d. The rules stated in this paragraph are illustrated in paragraphs 12 and 13 below.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.

 

“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)

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