Monday

ל' סיון התשפ"ו

Monday
ל' סיון התשפ"ו

חיפוש בארכיון

Erecting Shelters and Partitions (585)

Chapter 24

Laws Relating to the Erection of Protective Shelters and of Partitions on Shabbath and Yom Tov

 

ERECTION OF PARTITIONS

26.a. The Torah prohibits the erection of a permanent partition on Shabbath or Yom Tov.

26.b. Even fixing both the top and bottom of a curtain on to the frame of a portable screen is forbidden, if it is done in order to last for a few days or longer.

26.c. The size of the partition is not important.

27.a. It is permitted to erect a temporary partition (provided there are no other prohibitions involved), for example,

1) as a shade from the sun,

2) as a windbreak or

3) so that a person who is not feeling well can rest without being disturbed.

(See paragraphs 30, 32 and 34 below for examples where the erection of even a temporary partition is forbidden.)

27.b. One may even put up four such partitions around the bed of someone who is ill.

27.c. One is allowed to fix a curtain at both its top and bottom ends to a frame, for example, where it is intended temporarily to fill the place of a door which has come off its hinges, provided that

1) the curtain will indeed remain in the frame for only a short time and

2) the curtain is not attached with nails or tacks.

27.d. One is also allowed to cover a shattered windowpane with a cloth, since it is not usual to leave a window covered in such a makeshift manner for any length of time, but one must of course not attach the cloth with nails or tacks.

 

The halachot are taken from the book 'Shemirath Shabbath Kehilchatha - English Edition' under the authority of the Feldheim Publishers. All rights are reserved for the heirs of the author, the late Rabbi Y. Neuwirth ZT"L, and for Feldheim Publishers. Copying or distribution for commercial purposes is prohibited; distribution for the benefit of the public is allowed, without any compensation.
“Shabbos is capable of having mercy upon us, and Hakadosh Baruch Hu will gather us from our exile. And were Yisrael to observe two Shabbasos properly, they would immediately be redeemed” (Zohar Chadas, Vayeshev)

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